Joe Knippenberg Archives - 窪蹋勛圖厙 /tag/joe-knippenberg/ Fri, 24 Jul 2026 16:56:43 +0000 en-US hourly 1 https://wordpress.org/?v=7.0.2 /wp-content/uploads/2024/03/cropped-fav-32x32.png Joe Knippenberg Archives - 窪蹋勛圖厙 /tag/joe-knippenberg/ 32 32 Core texts at 窪蹋勛圖厙 and around the world /post/core-texts-at-oglethorpe-and-around-the-world/ Tue, 30 Jun 2026 21:11:03 +0000 /?p=85651 Dr. Judith Levy teaches students in a classroom at 窪蹋勛圖厙.What kind of thinkers do a city like Atlanta, the United States and the world need? Where are they formed? Those questions sit at the heart of 窪蹋勛圖厙s Core Curriculum […]

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What kind of thinkers do a city like Atlanta, the United States and the world need? Where are they formed? Those questions sit at the heart of 窪蹋勛圖厙s Core Curriculum and Ive been thinking about them for years.

Back in April, I flew out to Tempe, Arizona to attend the annual meeting of the . The setting, adjacent to Arizona State University, was new for me. The conference was not. Ive attended at least 20 ACTC meetings, starting in 2001 at Notre Dame.

Its, hands down, my absolute favorite academic conference, bringing together faculty from around the world who care about the kinds of authors and books we teach in our Core Curriculum. I look forward to it every year.

What makes this gathering especially meaningful is not just the scholarship, but the shared commitment to teaching as a way of introducing students into the great conversation about profound questions conducted over the ages. Even those who don’t love “core texts” for their own sake have to concede that engaging with them develops the habits of mind that shape how we think, lead and engage with complex problems.

If you want to get a sense of why, listen to , sponsored by ACTC, hosted by 窪蹋勛圖厙s Judith Levy, and featuring, among others, emeritus professor Jay Lutz.

Ive always presented papers, usually crafted from something that struck me in a classroom at 窪蹋勛圖厙. The topics have ranged from Locke and Aquinas on Property (2001, Notre Dame) through Tolkien on Bioethics (2005, Vancouver, B.C.) and Liberal Learning and the Marketplace: Thinking 窪蹋勛圖厙 Liberal Education with Adam Smith (2014, Los Angeles) to Franklin and Tocqueville on Education for Democracy (2026, Tempe).

For about a decade, I was privileged to serve on ACTCs having just rolled off this year. The Board represents the institutional and international diversity of ACTC membershiplarge and small, public and private, colleges and universities, and locations as far-flung as Amsterdam, Halifax (Nova Scotia), and Navarra (Spain).

While in the Atlanta region, 窪蹋勛圖厙 is often overshadowed by our gargantuan public neighbors (the University of Georgia, Georgia Tech, and Georgia State), as well as by the medical and professional prestige of Emory, at ACTC meetings I dont have to refer to 窪蹋勛圖厙 as Atlantas best-kept secret, a phrase I first heard back in the late 80s. At this conference and in this organization, 窪蹋勛圖厙 is known and recognized for something quite specific. People around the country and around the world know who we are, and they often respect, or even envy, our Core Curriculum.

That reputation matters beyond the classrooms of our campus. It reflects the kind of education that shapes graduates who can wrestle with big questions, weigh competing ideas and make thoughtful decisions. Those are qualities essential in the leaders we need in our professional, civic and cultural communities.

ACTC provides an opportunity for OU faculty to raise their professional profiles and to connect with like-minded colleagues across the country and the world. It also offers opportunities for students to study abroad (there are, or have been, programs in England, Spain, and Taiwan) and to present their work at undergraduate conferences. Indeed, I just nominated two OU students for a conference to be held at Assumption University (Worcester, Mass.) this fall.

Some of my favorite OU students (you know who you are) have presented at these conferences in the past. And I have even had the pleasure, from time to time, of catching up with former students who are now teaching core texts at places like Rhodes College and UT-Austin.

Seeing former students go on to teach, lead, and contribute to their own communities is a powerful reminder of what this kind of education is ultimately about. Thucydides calls his history “a possession for all time.” These words also apply to an 窪蹋勛圖厙 education, which prepares students to engage thoughtfully with diverse ideas, concepts and arguments throughout their lives.

We love studying the cerebral core text. IYKYK.

But even for those who arent in the know, the impact is real. The Core is not just a set of courses. Its a foundation for the kind of thinking, judgment and leadership that communities like Atlanta, the U.S. and the world depend on.

窪蹋勛圖厙 Joseph M. Knippenberg

Joseph M. Knippenberg, Ph.D., is a Professor of Politics at 窪蹋勛圖厙 in Atlanta, Georgia, where he also serves as the Politics Program Coordinator. Based in Atlanta, he is an experienced educator and scholar whose work focuses on political theory and the role of ideas in public life.

Dr. Knippenberg specializes in the history of political philosophy, religion and politics, and contemporary liberal theory. His teaching and research examine how foundational political thinkers and philosophical traditions continue to shape modern political systems and civic discourse.

More about Joseph M. Knippenberg

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Can civic and liberal education coexist? Why it matters for Atlantas future leaders /post/can-civic-and-liberal-education-coexist-why-it-matters-for-atlantas-future-leaders/ Wed, 03 Jun 2026 17:21:41 +0000 /?p=85475 窪蹋勛圖厙 students in a classroom setting.Plato posed a question that still feels uncomfortably current: What kind of education forms a good citizen? That question framed a recent panel I joined at the Hoover Institution. We […]

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Plato posed a question that still feels uncomfortably current: What kind of education forms a good citizen?

That question framed a recent panel I joined at the Hoover Institution. We were asked whether or whether they pull in different directions.

The tension is real.

Civic education prepares students for participation in a nations political life. Liberal education cultivates habits of mind such as open inquiry, skepticism and intellectual independence.

Of course, commitment to these habits of mind really only makes sense if there is a goal. For liberal education, that goal is the truth about the way things are. For civic education, it is the peace and prosperity of the nation. At a high level, these goals can be reconciled. But truth does not belong to one country or one people.

A familiar American tension

As the United States approaches its 250th anniversary, this debate should sound familiar. The Founders themselves disagreed, sometimes sharply, about the nature of citizenship and government. What held the project together was not consensus, but a shared commitment to the self-evident truths affirmed in the Declaration of Independence.

That same tension runs through our classrooms today.

The risk to avoid

There is real momentum behind civic education. That is a good thing. But it carries a risk.

There is always a temptation to take for granted that the moral imperatives of the moment are the final and highest truth. My country, right or wrong can become my country, always right. The great contribution of liberal education to civic education is to remind us of something higher than our country or our people.

Even the authors of the Declaration of Independence affirmed this. The United States is entitled to a separate and equal station among the powers of the earth by the laws of nature and natures God. They appeal to a candid world on the basis of truths that are universal, not somehow peculiarly American.

A colleague of mine, John Seery, makes a related argument in . He describes the small liberal arts college as a place where ideas are worked out in conversation, not delivered for acceptance. That kind of environment preserves the freedom and rigor at the heart of liberal learning.

That distinction matters.

What leaders actually need

If you lead a business, a nonprofit or a civic organization in Atlanta, you already know what matters.

You need people who can:

  • Think clearly
  • Weigh competing ideas
  • Work across disagreement

You do not need people who simply repeat what they have been told.

That is why liberal education still matters.

Holding the line

A healthy democracy depends on citizens who can reason, listen and revise their thinking when necessary. Those capacities are not dictated. They are developed.

Universities should introduce students to the ideas and institutions that shape public life. But they should resist the urge to script conclusions.

The goal is not agreement. It is capacity.

Back to Plato. And the Founders.

Platos question remains.

What kind of education forms a good citizen?

The Founders offered one answer. Not through uniformity, but through argument. Not through consensus, but through a belief that free people must be capable of thinking for themselves and regulating themselves for the sake of a common good.

If civic education is to be liberal, it must do the same.

Not tell students what to think.

We must acquaint them with the great and timeless political alternatives, preparing them to think soberly and self-critically about our nations circumstances.

窪蹋勛圖厙 Joseph M. Knippenberg

Joseph M. Knippenberg, Ph.D., is a Professor of Politics at 窪蹋勛圖厙 in Atlanta, Georgia, where he also serves as the Politics Program Coordinator. Based in Atlanta, he is an experienced educator and scholar whose work focuses on political theory and the role of ideas in public life.

Dr. Knippenberg specializes in the history of political philosophy, religion and politics, and contemporary liberal theory. His teaching and research examine how foundational political thinkers and philosophical traditions continue to shape modern political systems and civic discourse.

More about Joseph M. Knippenberg

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